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Rh clear that in this cause there is nothing reprehensible in either one of us; nor is the fact reprehensible that neither one of us had the strength to remove the cause. Against his own nature man is weak.

"It is very hard for any one to understand the nature of others. Every one measures the characters of everybody else by his own peculiarities. Whatever I do not want, according to my opinions, others will not want; so we are led to think by our individuality. Exceedingly noticeable signs are required to make me realize the contrary; and, on the other hand, whatever affords me comfort and ease I must think that others like. The naturalness of this arrangement of ideas is my excuse, in the fact that I recognized too late the difference between my nature and hers. The mistake was greatly aided by the fact that after we came to live together, she placed me too high. There was never any equality between us; but she showed me a great respect. My style of life seemed to her exemplary; she took for a universal human feature any peculiarity of mine, and for a time she was drawn away by it. There was another cause, a stronger one still.

"Among uncultured people the sanctity of the inner life is but very little respected. Every one of the family, particularly among the elders, will thrust his paw, without any ceremony, into the very depths of your soul. The trouble is not in the fact that your secrets are interfered with. Secrets of greater or less importance you are careful to hide or to watch; and then, not all have them. A great many have absolutely nothing to hide from nearest friends; but every one wants that, in his inner life, there should be a little corner where nobody has a right to enter, just as every one wants to have his own separate room for himself alone. Uncultured people regard neither of these things; if you have a separate room, everybody goes to it, not from a desire to act the spy or to impose upon you, but simply because there is no thought that this may disturb you. That may occur to them only in case there has been some disturbance between you, when you might have no desire to see them appearing before you quite unexpectedly. They do not understand that they may disturb you, even though you may be kindly inclined to them. The sanctity of the threshold over which no one has a right to step, without the permission of the person living on the other side, is recognized only in one room; that is the room