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92 it is so injurious to Lopukhóf's reputation, although I confessed that it was in my power to conceal Lopukhóf's relations with the Rozalsky family. I will say even more; I myself will even undertake to explain that he even actually deserved Marya Alekséyevna's good will.

In point of fact, it appears from the conversation between Lopukhóf and Viérotchka, that the style of his thinking would far more easily seem good to people of Mary Alekséyevna's stamp, than to eloquent partizans of various beautiful ideas. Lopukhóf saw things in exactly the same light as they appear to the great mass of the human race, with the exception of the partisans of beautiful ideas. If Marya Alekséyevna could repeat with satisfaction what she herself had heard of Lopukhóf's advice to Viérotchka in regard to Storeshnikof's offer, he likewise would take satisfaction in adding right to her drunken confession to Viérotchka. The resemblance between their conceptions was so striking, that enlightened and noble novelists, journalists, and other instructors of our public, would long ago have declared that people of Lopukhóf's stamp differ in no respect from people of Marya Alekséyevna's stamp. If such enlightened and noble writers so understand Lopukhóf's stamp, could we really condemn Marya Alekséyevna because she could find in Lopukhóf nothing but what our best writers, teachers, and philosophers find in people of his stamp?

Of course, if Marya Alekséyevna had known half of what these writers knew, she would have had sufficient mind to understand that Lopukhóf is bad company for her. But aside from the fact that she was an uneducated woman, she has still another excuse for mistake. Lopukhóf did not give her the full benefit of his ideas. He was a propagandist, but not such an one as the lovers of fine ideas who are always anxious to give Marya Alekséyevnas the benefit of the noble conceptions by which they themselves are enlightened. He had enough good sense not to try to straighten a fifty-year-old tree. They both accepted facts in the same way, and so discussed them. Like a man with a theoretical education, he could draw from facts such conclusions as were impossible to Marya Alekséyevna and her similars, who do not know anything beyond personal every-day cares and current aphorisms of popular wisdom,—proverbs, sayings, and the folklore which is old, archaic, and even stale. But they could never reach his conclusions. If, for instance, he had begun to explain