Page:Chelčický, Molnar - The Net of Faith.djvu/90



The Emperor, the kings, and the lords have exalted over the Christians this high priest, endowing him with power and domains; now in his pride he rules even over kings. In investing him they were seduced by the proud devil, and through this error they render him service: they raised a lord to the destruction of faith, and now he rules and changes and fabricates laws full of poison and pest, with which to vitiate and wound the people.

The Donation (of Constantine) is no trifling matter: today poison is running in the Holy Church.[337] When the poison was poured into the Church in the beginning, it increased and spread throughout the whole world by means of this wealthy priest, successful in the world, through his corrupt laws. The world became swollen and distended with gross iniquities. Its body became swollen with anger, with prodigality, profligacy, and with a lethargy caused by the loss of life in God; it sneers at all things divine and grows out of the poisons of the great harlot.[338] Thinking of these things, Saint Paul could not have condemned him more than by saying that he was a man of lawlessness and a son of perdition.[339]  Christ Jesus the man of virtue came to conquer sins – this man of sin came to multiply it. With all his acts he set the world on the highway of sin, giving it freedom and incentive to sin, easily removing sins from the people by benediction, without repentance, without changing the evil intention, without improving life; he always forgives and the people are not conscious of sinning either before or after. Thus sins are no more sins because human conscience has been separated from sinning; and if there are some who have a sinful conscience, it will be assuaged for money. Thus, he is the Father of Sins, begetting sins with his offices and services and removing the people from the law of God…

This Whale has so torn the net of faith that it has been rendered useless for catching fishes. And if somebody should laboriously mend it in fear and try to ‘fish’ people unto salvation, he forfeits his neck, for (the Pope) hates the faith which is the net of Peter. That is why he invaded the net; he did not rend it without reason, for it bothered him and harassed him to no end. For, wanting to have a wide way, he sundered the net of faith so that it would not hinder him and his freedom of movement. And he cannot tolerate anyone to fish with the whole net, for, in doing so, the (fisher) would reveal him naked and destroy his work, forasmuch as a complete net would mean shame to his face and death to his pride and luxury. Desiring to continue in his exalted rule and to be given dominions and honors greater than the Emperor, he is bound to make room for himself and to destroy the net; he can endure only its tatters. Where its gaps would reveal his shameful nakedness he mends them with patches…

So, wherever he can fish out some material gain with the net of faith, he uses some rags and tatters, turning masses and other sacraments into money, using the power of the Keys at the highest market price, excommunicating the innocent and exercising through them his revenge against those who would dare to ‘fish’ with the whole net.