Page:Chelčický, Molnar - The Net of Faith.djvu/88

 from all countries faithful to his banner, and proclaiming to all pilgrims forgiveness of all sins and suspension of punishments. A person may be burdened with the greatest and most evil sins; yet all he has to do is to take them to Rome and he will be made as pure as if he were just newly born! At least this is being said, and the promises are given as it were to fools benumbed by great drinking bouts. And thus large benumbed crowds from all countries stream (to Rome) and he, the father of all evils, gets ready for the ceremony. He puts on white pearled gloves and, standing high (on the balcony), gives his benediction to all the throng, with the forgiveness of all sins and remission of suffering. Whatever post-mortal tortures were supposed to come to them in the purgatory, these are rescinded for those whom he has blessed – he forgives everything! Yes, he has the power to abolish hell as well as purgatory because, when he forgives everybody their sins, there is no one therefore (left) to go to hell. And there is supposedly only one purpose of the purgatory: whoever does not repent enough here for his sins, has to make up the difference by suffering in purgatory in order to satisfy God. The Great Priest forgives all these sufferings – and no one will go to hell or to purgatory.

Now to go further, he not only initiates such lucrative pilgrimages to Rome from all countries, but he even sends to those countries letters containing the forgiveness of sins and sufferings; (he tells them) not to inconvenience themselves with a long journey to him, that he will forgive them everything provided they pay for it in golden ducats; that the sinner is free to specify what sins he wants to have forgiven and that, if he pays for it, he (the Pope) will grant him in a letter a freedom to sin for as many years as are paid for, even until a man’s death if so desired. Any priest can absolve all sins at a deathbed by the power of the Pope. And the people buy from that Great Priest their freedom to sin.

These things, therefore, are evident: Christ has the divine right to forgive the sins of the world. Does he have, then, an official in his service to whom he has given his full powers? What is intrinsic to the Lord, the servant has arrogated to himself, usurping also all honors pertaining to his Lord; he increases his wealth in worldly ways, enriching himself by the sale of indulgences and prebends, by endowments and wars; he intrigues with kings and sells indulgences in various countries in order to secure money for his warfare. This was shown in the days when Boniface[336] was at war with the King of Naples; he invoked anathema upon him and with him he excommunicated the whole country so that they could not even bury their dead. Such a disciple of Christ made naught of the teachings of his Master and trampled them in the dust.

Of what use is Christ to us, indeed, if the great priest, his vicar, can forgive all our sins and remit all sufferings, sanctify us, and make us just? What more can Jesus add to this? For it is only our sins that are in the way of our salvation. And if the high priest forgives these, what is left to poor Jesus Christ? Why does the world neglect him and why does it not seek salvation from him? Only because this great priest has overshadowed him with his great pomp and glory received from the world, generously giving salvation in a way in which the world desires it. Wherefore the crucified Jesus is made into a laughing-stock before the world, while only the great priest is on the lips of the world, which in him alone seeks salvation, believing to find it there.