Page:Chelčický, Molnar - The Net of Faith.djvu/76



CHAPTER 12

THE PERFECT APOSTOLIC CHURCH (CONCLUSION)

This is the reason why we expound as much as we can, yet still too weakly, the sufficiency of the law of Christ; we pour it on the sores of the wounded ones who are outside the law, having fallen among robbers who stripped them and beat them.[297] Yes, this law shines brightly like a light in the darkness[298] and the apostles announced its sufficiency to this rebellious people of yore. And. they succeeded so well that they could say with justification, “Stand firm thus in the Lord, our beloved!”[299] Otherwise, had they not been successful in establishing Christian faith and virtues, they could not have said this. They could not have spoken of standing firm if these people had not been firm at that time. Moreover, this “standing firm” implies an obligation to hold fast to what they had been taught. That is the great certainty which they proclaimed saying,

But if even we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed. As we have said before, so now I say again, if anyone is preaching to you a gospel contrary to that which you received, let him be accursed![300]

He would curse not only them but also even himself and, yes, even the angel from heaven if he were to teach otherwise. This places the teaching on a firm foundation and that foundation was given to the early Christians in accordance with the law of Christ. And even a heavenly angel could not have taught it better than the Son of God and the apostles after him. Where the word of the Gospel is accepted, there faith is made sure and the law of God is strengthened.

Those Christian churches stood in the midst of a pagan people, they followed the Gospel teaching, surrounded by great temptations, yet they remained faithful to the apostolic teaching according to Christ for over three hundred years after Christ’s ascension. And they prospered in spiritual treasures while they held fast to that teaching. For they excelled in numerous and victorious martyrdoms; all the highest bishops beginning with Peter and ending with Sylvester suffered for (the sake of) faith, and there were thirty-five of them holding Saint Peter’s position. Every one of them, one after another, suffered martyrdom at the hands of Roman princes, and with them a great host of priests and clergymen as well as laymen of both sexes. These all suffered tortures and cruelties with utmost courage until the most terrible death, joyously, for Christ’s sake. Nothing but the true foundation of faith is manifested in these perfect Christian acts. It was this absolute certainty in faith which made them voluntarily undergo martyrdom and any other evil from the world; all we have today is the certainty of a great falling away from faith because of the impatience of priests and lay people.

(Today) all and sundry live in duplicity, inventing stratagems in relation to faith, endeavoring to be included in it in whatever way as long as they can have their fling and fatten their bellies.[301] They are after favors and peace with the world, cajoling it with pleasantries since they do not want to suffer from it