Page:Chelčický, Molnar - The Net of Faith.djvu/69



CHAPTER 7

THE PERFECT APOSTOLIC CHURCH (CONTINUED)

We can learn, furthermore, that the apostles have instituted this people in equality, without undue compulsory respect among themselves, with the only (demand) that they love and serve each other like one body composed of many members, Christ being the head.[280] For we are taught that, being many, we are the members of one body, communing and sharing the one bread which is the body of Christ; let us, therefore, live as members of one body, serving each other voluntarily, being mutually useful without forced compulsion, and admonishing one another. In those days of Gentile government ruling over people with coercive power, no one among the first Christians would willingly be administrators, or mayors, or councilors, or judges in courts of disputes.

Even though under pagan might, they were set apart because of their faith; they were subject to them only with regard to paying taxes. They refused to adapt their religion and morals to pagan authority. Because of this, none of them ever held an official position, none of them ever practiced the profession of executioners, bailiffs, councilors, mayors or ruling lords; yet, at the same time, they all, brethren of the same faith and partakers of Christ, submitted in all material and civil matters to pagans exercising such professions.

The congregations of Christ lived among pagans and existed without holding temporal power for over three hundred years until the time of Constantine. He was the first one who infiltrated himself into the Christian community with Gentile rule and Gentile (system of) clerks. The apostles, however, taught their people to look after higher and more perfect things than the pagans were seeking. From the teaching of the apostles we learn that they asked them to lead a life worthy of the calling with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one Lord, one faith, one baptism, one God and Father of us all.[281]

This kind of administration is far different from the pagan administration that has to resort to civil laws and pagan clerks and officials. It is a much loftier and nobler law to be like one body and to be governed by the same spirit of God in all matters divine and spiritual and moral, having only one Lord, Jesus Christ; a pagan government is bound to weaken justice since it attracts men who are not wise or desirous of the common good. Pagan and temporal rule is far surpassed by those who through grace and good will are realizing God’s pleasing truth so that it might dwell on earth as it is in eternity.