Page:Chelčický, Molnar - The Net of Faith.djvu/68



These are external rules, yet they are sufficiently established by divine orders. The apostles had a perfect net of faith and into this perfection they drew people out of the depths of the sea of sins and errors. And whoever was drawn out of the sea could not live in any other way than by faith alone, rendering to God faith and love, and preserving for himself an innocent conscience. Abundant evidences of this are found in the apostolic teaching, in their net as it were. But the most important thing expected of the pagans converted to Christ was that they be renewed, casting off their old life of Adam which is corrupt and deceitful, and putting on the new nature of Jesus Christ.[277] Idolatry and drunkenness, debauchery and licentiousness, quarreling and jealousy, murdering, and other evils – these are the deeds of the old man, of the first, damned man in whom all died and of whom all are born under God’s anger; that is why they must cast off first this old man and then put on the new man Jesus Christ, which means putting on the honesty of his life, according to the gifts of God’s grace.[278]

This ability to imitate Christ in his honest life, his innocence in humility, his reverence to God, and his justice, is given in different degrees to different people; some are more endowed than others; but they all must arrive at a newness of life so as not to give a single chance to the old life to introduce mortal sin. For wherever virtue is damaged, mortal sin remains in its stead; and man is obliged to defend it (the virtue). This is why man must constantly put off his old nature, lest his transgressions remain with him. And to put on new life means to follow Christ either in a more perfect or more simple way, obeying in every respect the commandments of God to which he is bound under the penalty of mortal sin.

These things were presented for the first time to this people, (but) on the foundation of Christ’s gospel. For even a Jew could do similar things but, not being based on the foundation of Christ, these things would have no meaning. The cornerstone, therefore, must be Christ, through whom faith, grace, and life shall prosper. Saint Paul gave this foundation to the first Christians when he said,

For no other foundation can any one lay than that which is laid, which is Christ. Let each man take care how he builds upon it.[279]

The soundest and surest foundation has been laid out to this people in order that every good work is firmly and unshakably established. On this foundation stand the true apostles of Christ and the prophets as well as those first Christians. It is for this reason that we of the latter day hold these original Christians before us for example and assurances let us stand ourselves on the same firm and mighty foundation which was built for them by the apostles. For today there are many other foundations, built in later times, and they are all insecure and bad. The Pope (for instance) wants to be the foundation of the Holy Church and her head and her cornerstone; every one of the monkish orders finds the foundation of its rule in its first monk; and there are hosts of such foundations. And the straying people do not seek (truth) but only follows dead customs, walking in the (footsteps) of their fathers who have invented the customs; the people are born unto customs just as pagans are born unto idols. In such circumstances it is therefore best for wise men to look for the foundation that the apostles had made for the original Christians, in order that they might continue their good works.