Page:Chelčický, Molnar - The Net of Faith.djvu/63

 that His words cannot change that which they affirm, that is: whoever fulfills them has the grace of God (upon him) and is blessed in everything he possesses; and whoever transgresses the words of God (commits) mortal sin and incurs the wrath of God and is cursed in everything he possesses. This aspect of faith could bring about much good for people as well as an obligation to avoid falling under the wrath of God because of the guilt of mortal sin; by keeping His word they do His will and stand in His grace, and His blessing is only upon those who believe and act (in accordance with their faith). These things are (valid) for those whose faith is full of wisdom and life, in whom dwell the fear and the love of God; a dead or blind faith cannot have these things.

Saint Paul says about faith that it comes from what is heard, and what is heard comes by the preaching of (the words of) Jesus Christ.[259]

The sense of this is[260] that, even though faith is founded on every word of God, it is valid for us Christians only if it agrees with the original intention of Christ. For the Jewish law has an insufficiency (when judged by) the law of Christ since it observes material sacrifices and other physical requirements that the old law showed them in material parables. And as these parables foreshadowed Christ, they became true in Christ.

Judging from this point of view, we can understand that many divine words of the first law[261] do not bind us (for instance) to follow the lambs[262]; but because lambs symbolized Christ the true sacrifice for sins, we must accept them as such, since Christ brought to us this more suitable faith. It is therefore right that faith comes from hearing the word of Jesus Christ and that the Scripture should be understood and obeyed in accordance with the words of Christ and his truth. His words are for our edification and they will confirm the infallibility of his teaching.

Jewish as well as other human scriptures can be based pretentiously and falsely on Christ’s words and his examples; these false scriptures are added to Christ and his words in order to lie more successfully and acceptably ‘through Christ.’ It is indeed imperative to judge any teaching by the words of Christ and by his life, to see whether it agrees with his examples and words. A wise man, considering all these things and establishing their agreement with the teaching of Christ, will have true faith.

CHAPTER 5

FAITH AND SUPERSTITION

There are many things attributed to faith or said to be of faith that are not faith, nor do they resemble it. For the worst time has come, a time in which people know so little about faith that they hold Christian faith to be a heresy, while heresies they often parade around as faith. And this is the great division of the people today; there are two parties that anathematize one another.[263] The straying away from faith has long since become a great movement, and the people are so much steeped in errors that they accept dead, erroneous, and man-made customs introduced as faith. And they are so ignorant that true