Page:Chelčický, Molnar - The Net of Faith.djvu/127



CHAPTER 58

INTERPRETATION OF ROMANS 13:3-4 (CONTINUED)

[ Faith in Jesus Christ was the real cause of persecutions of the Christian community in Rome. They were a small minority in the midst of a pagan majority. ] However, God ruled over the Christians, the pagans, and their mighty emperors. For the pagans could not pluck even a hair from the heads of the faithful without His will.[455] Therefore, if they were killed, it was in accordance with His will; He wanted to test His servants and to magnify their glory through their martyrdom; He did not tempt them beyond their strength, but provided, along with the temptation, also a way of escape, that they might be able to endure it.[456]  [ In this way the pagans were an instrument of the faith of Christ hidden in the hands of God. But the true faith is always unknown and hidden to the rulers and pagans as well as the unfaithful Christians. ] The knowledge and the wisdom of the faith of Christ is hidden from those who seek God in a painted wall, and no one can discover this hidden secret unless it is given from above, by God. Being hidden and secret it is contrary to the world and the world despises it. A world faithfully praying to painted walls cannot know God. This world, which seeks God on the surface, is like a goat gnawing the outer bark of a willow; the power and aliveness of faith is hidden from it.

Therefore, speaking of faith, it is wrong to say, “Do what is good, and you will be praised for it,”[457] unless the life of faith had preserved the Christians. They may have received praise from other (faithful), but none from Emperor Nero.

CHAPTER 59

INTERPRETATION OF ROMANS 13:3-4 (CONTINUED)

To this Paul adds, “The servant of God is for your good.” On this word hangs all the assurance of the Church, and the Church Doctors deduce from it all ecclesiastical authority to the great comfort of the powerful priesthood. They say that with these words St. Paul confirmed the position of Christ’s servant with the sword, namely, the supreme lord the Emperor, for the benefit and protection of the great and holy mother – the Church of Rome – and of all the sons born of her, in order that she and her sons might not suffer the untowardness of the cross, that she be not bothered by contrary winds, that he might bear her temptations with his sword, to enable her to recite her matins unmolested, and to sing and direct her litanies and praises to God.

Therefore, let no one rebuke the servant of God and of the sword, for the servant of God is a very great blessing to the Church. The sword of the servant of God is the peace of the Church. Let no one blame the hosts of knights for they exist for the good of the Church; let no one criticize the burgomasters, the councilors, the bailiffs, the executioners, the town-halls, the jails, the bilboes, or the racks,