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 principle, if principle it have, which the Poor-Law Amendment Act has the merit of courageously asserting, in opposition to many things. A chief social principle which this present writer, for one, will by no manner of means believe in, but pronounce at all fit times to be false, heretical and damnable, if ever aught was!

And yet, as we said, Nature makes nothing in vain; not even a Poor-Law Amendment Act. For withal we are far from joining in the outcry raised against these poor Poor-Law Commissioners, as if they were tigers in men's shape; as if their Amendment Act were a mere monstrosity and horror, deserving instant abrogation. They are not tigers; they are men filled with an idea of a theory: their Amendment Act, heretical and damnable as a whole truth, is orthodox laudable as a half-truth; and was imperatively required to be put in practice. To create men filled with a theory that refusal of out-door relief was the one thing needful: Nature had no readier way of getting out-door relief refused. In fact, if we look at the old Poor-Law, in its assertion of the opposite social principle, that Fortune's awards are not those of Justice, we shall find it to have become still more unsupportable, demanding, if England was not destined for speedy anarchy, to be done away with.

Any law, however well meant as a law, which has become a bounty on unthrift, idleness, bastardy and beer-drinking, must be put an end to. In all ways it needs, especially in these times, to be proclaimed aloud that for the idle man there is no place in this England of ours. He that will not work, and