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 ng certain coins, and comparing with them certain passages in ancient historians, until then remaining obscure, was able to demonstrate that in 36 B.C., at Antioch, Antony married Cleopatra with all the dynastic ceremonies of Egypt, and that thereupon Antony became King of Egypt, although he did not dare assume the title.

The explanation of Letronne, which is founded on official documents and coins, is without doubt more dependable than that of Plutarch, which is reducible to an imaginative metaphor; and the discovery of Letronne, concluding that concatenation of facts that I have set forth, finally persuades me to affirm that not a passion of love, suddenly re-awakened, led Antony in the second half of 37 B.C. to Antioch to meet the Queen of Egypt, but a political scheme well thought out. Antony wanted Egypt and not the beautiful person of its queen; he meant by this dynastic marriage to establish the Roman protectorate in the valley of the Nile, and to be able to dispose, for the Persian campaign, of the treasures of the Kingdom of the Ptolemies. At that time, after the plunderings of other regions of the Orient by the politicians of Rome, there was but one state rich in reserves of precious metals, Egypt. Since, little by little, the economic crisis of the Roman