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 from his work as a tent-maker, alone and on foot he made measureless journeys through the Empire, everywhere preaching the redemption of man. Finally, after numberless adventures and perils, he had come to Rome and had, in the great city frenzied by the delirium of luxury and pleasure, repeated to the poor, who alone were willing to hear him: "Be chaste and pure, do not deceive each other, love one another, help one another, love God."

If Nero had known the little society of pious idealists, he surely would have hated it, but for other motives than the imaginary accusations of his police. In this story St. Paul is exactly the antithesis of Nero. The latter represents the atrocious selfishness of rich, peaceful, highly civilised epochs; the former, the ardent moral idealism which tries to react against the cardinal vices of power and wealth through universal self-sacrifice and asceticism. Neither of these men is to be comprehended without the other, because the moral doctrine of Paul is partly a reaction against, the violent folly for which Nero stood the symbol; but it certainly was not philosophical considerations of this kind that led the Roman authorities to rage against the Christians. The problem, I repeat, is insoluble. However