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 Tarsus, had taken up again among them the great work in which Augustus and Tiberius had failed: he aimed at the remaking of popular conscience, but used means until then unknown in the Græco-Latin civilisation. Not in the name of the ancestors, of the traditions, of ideals of political power, did he seek to persuade men to work, to refrain from vice, to live honestly and simply; but in the name of a single God, whom man had in the beginning offended through his pride, in the name of the Son of God, who had taken human form and volunteered to die as a criminal on the cross, to appease the Father's wrath against the rebellious creature. On the Græco-Roman idea of duty, Paul grafted the Christian idea of sin. Doubtless the new theology must have seemed at first obscure to Greeks and Romans; but Paul put into it that new spirit, mutual love, which the dry Latin soul had hardly ever known, and he vivified it with the example of an obscure life of sacrifice.

Paul was born of a noble Hebrew family of Tarsus, and was a man of high culture. He had, to use a modern expression, simplified himself, renounced his position in a time when few could resist the passion for luxury, and taken up a trade for his living; with the scanty profit