Page:Chapters on Jewish literature (IA chaptersonjewish00abra).pdf/29

Rh nounced silence a fence about wisdom. But his disposition was resolute rather than severe. Of him the most romantic of love stories is told. He was a herdsman, and fell in love with his master's daughter, who endured poverty as his devoted wife, and was glorified in her husband's fame. But whatever contrast there may have been in the two characters, Akiba, like Jochanan, believed that a literature was worthless unless it expressed itself in the life of the scholar. He and his school held in low esteem the man who, though learned, led an evil life, but they took as their ideal the man whose moral excellence was more conspicuous than his learning. As R. Eleazar, the son of Azariah, said: “He whose knowledge is in excess of his good deeds is like a tree whose branches are many and its roots scanty: the wind comes, uproots, and overturns it. But he whose good deeds are more than his knowledge is like a tree with few branches but many roots, so that if all