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Rh inform the Nawab, that I have not been successful in my calculation.”

“Why Sir?” asked the officer.

"Everything,” replied Chandrashekhar, “cannot be ascertained by astrology; if that were so, man would be omniscient; moreover, I am not very clever in that science.” “Or rather it is,” said the officer, “that sensible men do not tell things unpleasant to the sovereign. However that may be, I will lay before the Nawab what you have said.”

Chandrashekhar took his leave. The Nawab’s officer did not venture to offer him his travelling expenses. Chandrashekhar was a Brahmin, a learned Brahmin, and not a common Brahmin.

He was not in the habit of receiving any gratuitous beneﬁts, nor did he accept any gift from anybody. On his way back Chandrashekhar descried his house from a distance. The very sight of it infused a joy into his mind. Chandrashekhar was a philosopher and a seeker of truth. He asked himself :——Why this inﬂux of joy into the mind of a man when he returns home from a strange country? Have I suffered from privations of hunger and sleep all the while? What greater happiness can I expect at home than abroad? That I have fallen into the deep meshes of illusion at this time of my life, there is no doubt. In yonder house, lives my darling wife; is it for that I feel so joyous? This universe is identical with the Spirit of God. If that is so, then why this abundunce of love for some and aversion for others? If everything in this world is identical with that Immutable, Omniscient, All-blissful God, then how is it that not even for once do I feel the least inclination to turrr my face on the man who is carrying my luggage;