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 means to prevent this all-pervading misery? No, there is none. But if we all set ourselves to the mitigation of each other's distress then certainly the existence of sorrow can be done away with. Just see that the Creator himself is always busy in removing the sorrows and afflictions of His creation. The mitigation of the misery of this world removes the sorrows of the Divine mind. All the deities of heaven are also continually engaged in removing the pains and sufferings of the animal world, and that affords contentment to them; or else those heavenly beings, who are not transmutable by passions and emotions, would have no pleasure or happiness." Then Ramananda Swami eulogised, with fervent eloquence, the ancient sages for their active love of mankind and alluded in graceful terms of praise to the beneficent self-abnegations of heroes like the great Bhisma. He proved in a convincing manner that he alone is happy who lives for others, and none else. He then extolled, times without number, the noble virtue of philanthropy and benevolence. He traversed the Scriptures, the Vedas and the Mythologies and cited from them, in unbroken eloquence, numerous instances in support of his arguments. To emphasise them he