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 been perceiving in His mind the endless sorrow of the endless universe, through endless time. Is it possible that He, who is all-merciful, perceives in His mind the immense sorrows of this universe and yet does not feel unhappy on that account, or how can He be all-merciful? Mercy is inseparably associated with the feeling of sorrow—the existence of the one necessarily means the existence of the other. Therefore, God, who is merciful, is unhappy through eternity, on account of the eternal sorrows of the unlimited universe; or He is not merciful! You may ask, how can He suffer from sorrow when He is not affected by any influence, in spite of His universal consciousness? The answer will be, that He who is immovable is certainly unconcerned in the great work of creation, preservation and destruction, and so He cannot be accepted as the creator and the dispenser. If there be any one as a creator and a dispenser, He can by no means be said to be indifferent and impassive—He is full of sorrow. But that cannot be as well; for He is ever joyful. The inference, therefore, is irresistible that there is no such thing as sorrow. On the other hand if the existence of sorrow is admitted, are there no