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Rh a nation, a condition which, in order of thought and of importance is first of all, that is, that the people shall have a fund of common convictions, common principles, and common aims. The institutions of a country are only an embodiment and expression of the national faiths. We, for instance, as a nation, believe that every man has a full right to make the most of himself and that the commonwealth will gain by making the most of every individual born within its limits. Our common schools are an institution framed to give practical efficiency to this conviction. In a country or section where it is believed that one portion of the community are born to menial offices and that the commonwealth injures itself by educating them to be dissatisfied with their position, you will find no common school system. We believe also that the truth in regard to any matter whatsoever is most likely to emerge from a free discussion. We know that much will be said in such a discussion which will be crude, much which will be foolish, and perhaps some things which will be wicked and malicious. We nevertheless have faith in freedom. We trust it, and a free press is an institution which is a natural product of this conviction. In countries where such faiths are wanting, we meet with censorships, restrictions, and limitations. One part of the population undertakes to decide for another part what things are healthful and true. So, universally, the institutions of a country are the embodiment of its faiths. Moreover every law which is passed is an embodiment of a certain theoretical principle which is believed to be sound. There is a philosophy of some sort at the bottom of all legislation, whether it be the polished philosophy of the schools or the rough and ready philosophy of men of practical experience. We take private property for