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Rh eliminate this element of harm, but that cannot operate for the time being. Again, if the state by its laws has given a share in political power to men who cannot form an opinion, or can be cheated, or can be frightened out of an opinion, or can be induced to use their power, not as they think best, but as others wish, then the ballot-boxes will not contain a true expression of the will of the voters, or it will be a corrupt and so, probably, a mischievous and ruinous will; but I do not see how a law can possibly be framed to correct that wrong, and make foolish men give a wise judgment or corrupt men give an honest judgment which shall redound to the public welfare. There is no alchemy in the ballot-box. It transmutes no base metal into gold. It gives out just what was put in, and all the impersonality and other safeguards may obscure but they never alter this fact. If the things which the elective system assumes to be true are not true, then the results which are expected will not follow; you will not get any more honor, honesty, intelligence, wisdom, or patriotism out of the ballot-box than the body of voters possess, and there may not be enough for self-government. You have to understand that you will certainly meet with fraud, corruption, ignorance, selfishness, and all the other vices of human nature, here as well as elsewhere. These vices will work toward their own ends and against the ends of honest citizens; they will have to be fought against and it will take the earnest endeavor of honest citizens to overcome them. The man who will never give time and attention to public duty, who always votes with his party, who wants to find a ballot already printed for him, so that he can cast it in a moment or two on his way to business on election day, has no right to complain of bad government. The greatest test of the