Page:Centennial History of Oregon 1811-1912, Volume 1.djvu/155

Rh mountains, so we find also the same ideas pervading among those west of the Rockies.

At the council with the Indians at Walla Walla, to secure a treaty for the Indian title to their lands, several chiefs spoke freely, showing that they not only well understood the position of the land question, but their great fear of giving up their lands. Lawyer, the old Nez Perce chief, spoke first, describing how the Indians in the eastern states were driven back before the white men, and then went on as follows:

"The red man traveled away farther, and from that time they kept traveling away farther, as the white people came vip with them, and this man's people (pointing to a Delaware Indian, who was one of the interpreters) are from that people. They have come on from the Great Lakes where the sun rises, until they are near us now, at the setting sun. And from that country, somewhere from the center, came Lewis and Clark, and that is the way the white people traveled and came here to my forefathers. They passed through our country, they became acquainted with our country, and all our streams, and our forefathers used them well, as well as they could, and from the time of Columbus, from the time of Lewis and Clark, we have known you my friends; we poor people have known you as brothers."

Governor Stevens said: "We have now the hearts of the Nez Perces through their chiefs. Their hearts and our hearts are one. We want the hearts of the other tribes through their chiefs."

Young Chief, of the Cayuses — (He was evidently opposed to the treaty but grounded his objections on two arguments. The first was, they had no right to sell the ground which God had given for their support unless for some good reasons) : "I wonder if the ground has anything to say? I wonder if the ground is listening to what is said? I wonder if the ground would come alive and what is on it? Though I hear what the ground says. The ground says: 'It is the Great Spirit that placed me here. The Great Spirit tells me to take care of the Indians, to feed them aright. The Great Spirit appointed the roots to feed the Indians on.' The water says the same thing. 'The Great Spirit directs me. Feed the Indians well.' The grass says the same thing. 'Feed the horses and cattle.' The ground, water and grass say, ' The Spirit has given us our names. We have these names and bold these names. Neither the Indians nor whites have a right to change those names.' The ground says, 'The Great Spirit has placed me here to produce all that grows on me, trees and fruit.' The same way the ground says, 'It was from me man was made.' The Great Spirit in placing men on the earth desired to take good care of the ground and to do each other no harm. The Great Spirit said, 'You Indians who take care certain portions of the country, should not trade it off except you get a fair price. '

"The Indians are blind. This is the reason we do not see the country well. Lawyer sees clear. This is the reason why I don't know anything about this country'. I do not see the offer you have made to us yet. If I had the money in my hand I should see. I am, as it were, blind. I am blind and ignorant. I have a heart, but cannot say much. This is the reason why the chiefs do not under- stand each other right and stand apart. Although I see your offer before me I do not understand it and do not take it. I walk as it were in the dark, and cannot therefore take hold of what I do not see. Lawyer sees, and he takes hold.