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 HATTO

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HAUREAU

For this reason he was hated by the dukes who desired to break up the German nation into independent states. After tlie death of Arnulf in 899, the election of Iving Louis the Child, the six-year-old son of Ar- nulf, was chiefly due to Hatto, who with prudence and strength administered the affairs of the State during the short life of the young king (d. 911). The election of Conrad I, Duke of Franconia, as King of Germany was again the work of Hatto. During the remaining two years of his life Hatto was the chief councillor of Conrad I. Hatto has been greatly maligned by his- torians. His alleged implication in the " treacherous capture of Duke Adalliert of Badenberg was probably an invention of his enemies, and the fable of the "Mausethurm", where he is said to have been eaten up by mice and rats in punishment for his hardhearted- ness during a famine, has no historical foundation. The same story is related of Hatto II, Archbishop of Mainz (968-970), and of many other persons.

Dammeht, Hallo I Erzbischof von Mainz in FreiburgcT Pro- grtim (1S04, 186.5); Heidemann, Hatlu I, Erzh. von Mainz (Berlin, 1S65); Will. Regesten tier Maimer Erzbischufe (Inns- bruck, 1S77). I. For the fable of the "Mausethurm"; Baring- Gould, Curious Myths of the Middle Ages (London, 1901), 447-470.

Michael Ott. Hatto, Bishop of Basle. See Haito. Hatto, Bishop of Vercelli. See Atto of Ver-

CELLI.

Hatton, Edward .\nthony, Dominican, apologist; b. in 17U1; d. at Stourton Lodge, near Leeds, York- shire, 23 October, 1783 — according to some authorities, 1781. He was probably the son of Edward Hat- ton, yeoman, of Great Crosby, Lancashire, who regis- tered his estate as a Catholic non-juror in 1717, and whose family appears in the recusant rolls for many generations. He received his education in the Domin- ican college at Bornhem, near Antwerp, where he was professed, 25 May, 1722, taking the name in religion of Antoninus. Having filled the duties of teacher for several years, he was ordained priest and on 7 July, 1730, he left college for the mission work in his own country. He first officiated as chaplain, in turn, to several gentlemen in Yorkshire, and in the year 1749 he went to assist Father Thomas Worthington, O.P., at Middleton Lodge, near Leeds. After the latter's death, which occurred on 25 February, 1753 (or 1754), Father Hatton was entrusted with the care of the mission. Shortly afterwards he was compelled to remove the mission to Stourton Lodge, where ulti- mately he succeeded in having a new chapel erected (1776), but a few miles distant from the scene of his former labours. Twice was Father Hatton appointed to the office of provincial of his order in England: on 21 May, 17.54 — until the year 1758; his second term of office lasted from 7 May, 1770, till 1774. In 1776 he began the mission at Hunslet, near Leeds, but did not live long to behold the unfolding of the work he had originated.

His writings include: "Moral and Controversial Lectures upon the Christian Doctrines and Christian Practice (By E. H.)". To this work neither place of publication nor date is assigned. "Memoirs of the Reformation of England; in two parts. The whole collected chiefly from .\cts of Parliament and Protes- tant historians", published (London, 1826; 2nd ed., 1841) under the pseudonym of Constant ius Archaeo- philus. Hatton is also the author of "Miscellaneous Sermons upon some of the most important Christian Duties and Gospel Truths", 7 vols. MS.

Oliver. Collections illustrative of the Dominican, Benedictine, and Franciscan Orders in England, in his Collections (London, 1857), 45S; GiLLOw. Bibl. Diet. Eng. Cath., a. v.; Reichert in BrcHBERGER. Kirehliches Handlex., s. v.; Cooper in Did. Nat. Biog., 3. v.; Hurter, Xomenclator.

P. J. MacAulev.

Hauara, a titular see of Palestina Tertia, suffragan of Petra. Peutinger's map locates a place of this

name thirty-eight miles south of Petra (,see Clermont- Ganneau in "Kevue biblique", N. S., Ill, 419-421). The city is also mentioned by Ptolemy (V, 16) and by the " Notitia dignitatum" (ed. Boecking, 79), which mentions the garrison of equiles sagittarii indigence. This Hauara, which is situated between Aila and Petra, is certainly distinct from the Hauara of Stephen of Byzantium, the Xekkt; ku/jlt) of the Greeks, a har- bour of the Red Sea, but it has been impossible to dis- cover its location. It is unknown even when it became a titular see, bccau.se it formerly had no bishop, and does not figure in any episcopal "Notitia;". It must not be confounded with Haura, a Jacobite see in Mesopotamia.

Lequien", Oricns Christianus, II, 1507.

S. Vailhe.

Haudriettes, a religious congregation founded in Paris e:irly in the fourteenth century by Jeanne, wife of Etieime Haudry, a private secretary of St. Louis, King of France. During a prolonged absence of her husband on a pilgrimage to the tomb of St. James of Compostela, Jeanne, believing him dead, gathered under her roof a number of pious women, with whom she made a vow of perpetual chastity, and consecrated herself to a religious life devoted to the service of the poor. On his return in 1329, Etienne obtained for his wife a dispensation from her vow on condition that the pious association be permitted to retain his house and be endowed with a capital sufficient for the main- tenance of twelve poor women. He also erected a chapel for the community, which was soon in posses- sion of its own hospital, and raiiidiy increased in num- bers. The st;itutes of the Haudriettes, as prescribed for them by Cardinal d'.\illy, w(-re approved in 1414 by Cardinal Nicolo da Pisa, legate of John XXII, and later confirmed by several pontiffs. A gradual relaxa- tion in the original fervour of the congregation caused a thorough reform to be instituted under Cardinal de La Rochefoucauld, Grand Almoner of France. Greg- ory XV placed the religious imder the Rule of St. Augustine, the vow of poverty licing added to those of chastity and obedience, and monastic observance and the recitation of the Office of the Blessed Virgin im- posed. In 1022 the mother-house was transferred to Rue Saint-Honore, where a new monastery and church were built, the latter being dedicated to the Assumption of Our Lady, from which the religious were thenceforth called Daughters of the A.ssumption. The congregation was not restored after the Revolu- tion.

Heimbucher, Orden und Kongregationcn der hath. Kirche (Paderborn, 1908); Hf.lyot, Diet, dcs ordres religieux in MiGNE, Encyc. Thiol.

F. M. Rudge. Hauran. See Bostra.

Hauranne, Duvergier de. See Duvergier de

Hauuanne.

Haur€au, Jean-Barthelemy, historian and pub- licist; b. at Paris, 1812; d. there, 1896. He was ed- ucated at the Louis le Grand and Bourbon colleges in his native city, and won high honours at his public examination. After graduating he became a journal- ist, and soon was a contributor to several democratic papers: "La Tribune", "Le National", "Le Droit", "La Revue du Nord". In 1838 he took the chief editorship of the "Courrier de la Sarthe" and was appointed librarian of the city of Le Mans, which position he retained until 1S45, when he was dis- missed on account of comments of his on the daring speech of the Mayor of Le Mans to the Duke of Ne- mours. He returned to Paris and once more became one of the editors of "Le National". In 1848 the department of La Sarthe sent him to the Constituent Assembly, but his political career was neither long nor remarkable. In the same year he had been ap- pointed keeper of the manuscripts at the Bibliotheque