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DILLINGEN

putes often arose on questions of right, especially in regard to episcopal visitation, the foundation of chairs of civil law, and the appointment of professors. Nevertheless the chapter paid regularly the sums stipulated in the original document of transfer, and finally accepted the transfer as arranged June 14, 1606, by Bishop Henry von Ivnoringen (1598-1646), who for that reason is called the second founder of the university. From this date the chapter guaranteed a fixed contribution for the imiversity and corwicltis (hall for clerical and some lay students). In 1641 Emperor Ferdinand III ratified the new charter in a special document which recognized the great service rendered by the scientific work of the university and by the preparation which it gave young men for their duties toward Church and State. During the Swedish invasion in the Thirty Years War the revenues of the university became less regular, some of its professors were imprisoned, its students scattered, and the lec- tures discontinued. But after peace had been con- cluded the institution gradually recovered, and in 1688 a fine building for university lectures was erected under Bishop John Christopher von Freyberg.

The university's charter guaranteed to all its mem- bers freedom from civil and political obligations, sep- arate jurisdictions, and the right of precedence on pub- lic occasions. The exemption from taxes and imposts was frequently disputed by the city council and other officials. The Jesuits, in accordance with the rules of their order, renounced jurisdiction in civil and penal matters. This was exercised by the gubeniator, one of the episcopal counsellors well versed in jurispru- dence, while matters relatmg to discipline were in the hands of the rector. The right of precedence at pro- cessions and funerals occasioned several bitter feuds between the officials of the episcopal court and the faculty. In 1610 Bishop Henry von Knoringen granted to the rector and the professors of theology the privilege of censorship; in 1747 this was modified to the effect that books printed in Dillingen needed also the approbation of the episcopal censor at Augs- burg. The courses which, from the beginning, were given at the university and which were taken over by the Jesuits were humanities, philosophy, and theo- logy. The humanities were taught in the gymnasium, which was at that time a part of the university, and they served as a preparation for the higher studies. In the beginning of the seventeenth century a faculty of jurisprudence was added with one professor of canon and one of civil law. In 1738 church history was included in the curriculum of theology. A de- partment of medicine and surgery, rather loosely connected with the university, was established about the same time.

The statutes concerning degrees were taken from the University of Ingolstadt. The baccalaureate in theol- ogy was conferred for the first time in 1564. Between this date and 1770 the degree of bachelor of arts was conferred on 7704, that of master of arts on 5997, which numbers show the flourishing condition of let- ters at the university. Although the frequent chang- ing of professors was prejudicial to their literary ac- tivity, many of them acquired fame in the fields of moral theology, canon law, philosophy, mathematics, and astronomy. Thus Jakob Illsung, Georg Stengel, and Joseph Monschein were distinguished theologians; Christopher Scheiner, professor of mathematics, in- vented the pantograph ; while Paul Laymann, F. X. Schmalzgrueber, and Joseph Biner were famous jur- ists. In order to foster a truly religious spirit among the students and to secure the faithful performance of their duties, a large and a small sodality were organ- izeil besides one for the religious. It was at Dillingen that the first sodality of the Blessed Virgin was estab- lished in Upper Ccrniany; this sodality carried on an active corrcsjioiulence with the original sodality, the B. V. Annuntiataj in Rome, and with various local

organizations. Other associations were formed for special purposes, e. g. for the veneration of the Blessed Sacrament. Some of these sodahties numbered sev- eral hundred resident members. In the summer of 1585 a seminary was founded by Pope Gregory XIII to provide for the religious needs of Upper Germany. Its students, 20-25 in number, were young men of brilliant parts, who, after completing the course of humanities and dialectics, pledged themselves to take their degrees at the university. The students prom- ised under oath to enter the ecclesiastical state and not to join any religious order without leave from the pope Their expenses were defrayed by the Holy See. This seminary existed up to the year 1798 and educated more than 4,000 priests. Through the efforts of Bishop Henry von Ivnoringen and several members of the secular clergy, a diocesan seminary accommoiiat- ing twelve students was foimded in 1610; its rules were identical with those of the papal seminary. .\ third seminary under the title of St. Joseph owed its origin to the contributions of Cardinal Otto and other benefactors. It received poor students who could no longer be accommodated in the convictus itself; they lived in special lodgings and were not obliged to re- ceive Holy orders. Fmally, another seminary for clerics was built as a supplement to the existing papal seminary; but in 1747 it was transferred to Pfaffenhausen under Bishop Joseph. In 1582 the total number of students, mcluding those in the gymnasium, was 600; in 1618 it was 306, and in the year of the suppression of the Society of Jesus, only 210 attended, of whom 116 were studying theology, 25 jurisprudence, 74 philosophy. The gymnasium counted 125 stu- dents. The scholars did not belong exclusively to the Diocese of Augsburg; they came from all parts of Germany, and from Poland, Italy, France, and Switz- erland.

In 1773 the Society of Jesus was suppressed, and consequently, in the autumn of the same year, the ac- tivity of the Jesuits as professors at the University of Dillingen came to an end. Prince-Bishop Clement Wenceslaus ordered that henceforth the university as well as the convictus should be directly subject to the bishop. For the new scholastic year other professors, some of whom were ex-Jesuits, were installed; but theology and canon law were taught by secular priests exchisively. The former Jesuit college took the name " Academic House ". At first the number of students was nearly the same as formerly, but the institution soon began to labour under severe financial difficulties owing to the confiscation of lands and revenues which had belonged to the Jesuit college. In 1786 a new charter approved by the Holy See was introduced at the university. In conformity with the practice in other universities, deans with a yearly tenure of office were placed at the head of the different faculties. The curriculum and the methods of teaching were adapted to the needs of the time; in theology the difference between primary branches (scholastic theology and philosophy) and secondary branches (canon and civil law and Biblical exegesis) was done away with. The lectures in the three faculties were given partly in Latin as before, partly in German. Rationalism and liberalism were repeatedly checked by episcopal visita- tions and enactments. Among the best kno^^•n pro- fessors of that period were F. M. Sailer in moral phil- osophy and pastoral theology, Zimnier in dogmatic theology, and Weber in philosophy and mathematics. A last regulation of the prince-bishop, dated 1799, contained rules regarding attendance at church, dis- cipline, and methods of teaching and studying. The endowments of several institutions and corporations were transferred in 17S9 to the "Academic House" in order to relieve its financial difficulties, and its admin- istration W!is simplified by uniting the St. Joseph's Seminary and the convictus. The patronage of the city parish of Dillingen was ceded to the bishop iu