Page:Catholic Encyclopedia, volume 13.djvu/277

RUSSIA colonization of Siberia. From the standpoint of culture, that of the Great Russians is superior to that of the Little Russians, although the intellectual level of Little Russia was much higher than that of Great Russia during the Polish domination. The musical and poetical talents of this people are very much developed and their popular literature abounds in beautiful songs. The difference between Great and Little Russians is not only anthropological, but is also one of temperament and character, the Little Russians protesting that they are not Muscovites; and to emphasize their antipathy for the other race, in the nineteenth century they attempted to give a literary development to their dialect.

The White Russians inhabit the forest and marsh region that is comprised between the Rivers Duna, Dnieper, Pripet, and Bug. They represent 7 per cent of the total population, and are scattered through the Governments of Vilna, Vitebsk, Grodno, Kovno, Minsk, Mohileff, Suwalki, and Yelisavetpol. Both physically and intellectually they are less developed than the Great and Little Russians. According to the Russians, the intellectual inferiority of that people is due to the despotism of Polish masters, under which they lived for several centuries, to the loss of their nobility, which became Polish, and to the economic supremacy of the Jews. Accordingly, the White Russians are poor, ignorant, and superstitious. There is a great admixture of Polish and Lithuanian terms in their dialect. At the present time, however, national sentiment is awakening in the White Russians, who publish newspapers in their own language, and aspire to better their economic conditions.

Ethnographically, the Caucasians are Great and Little Russians. They are a race of warrior-merchants and agriculturists, who developed the characteristic traits of their social and domestic life in struggles with the Tatars and Turks. According to the statistics of 1905, there were 3,370,000 Cossacks in all Russia, or 2.3 per cent of the population of the empire. Those of the Don are Great Russians. They are famous for their military qualities in general, and in particular for the part that they took in the liberation of Moscow from Polish occupation in 1612, in the conquest of Siberia, and in the war of 1812. At present they devote themselves to agriculture, raising cattle, commerce, and military service, and they enjoy many exemptions and privileges. The Cossacks of the Urals are noted for their religious fanaticism. Those of the Kuban and of the Black Sea are of Little Russian origin. They are called Cossacks of "the Line", because, after the Russian conquest of the Caucasus, they built a line of fortified villages on the shores of the Kuban, to defend their new possessions against incursions of the so-called mountaineers of the Caucasus, the Tcherkesy, Tchetchency, Abkhazy, Osetiny, and Lezginy. In their life they have preserved the Little Russian customs and traditions.

Besides the Russian, properly so-called, there are a great many other races that belong politically to Russia. Among the Slav races within the Russian frontiers, the most numerous are the Poles, of whom there are 12,000,000, and who chiefly inhabit the region of the Vistula. The Bulgarians and Servians have emigrated to the region of New Russia since 1752, forming colonies of peasants. The Servians allowed themselves to be easily russianized; but the Bulgarians showed reluctance to this, and still preserve their national character. The Lithuanians live along the Vilia River and the lower course of the Niemen, at the Prussian frontier. Their number is given as 3,500,000. They come in succession under Russian, Polish, Finnish, and Jewish influence. They are fervent Catholics, and their economic conditions are prosperous. Their national sentiment, depressed for several centuries, has awakened in recent times, and nationalist Lithuanians seek to throw off Russian and Polish influence and to form a national literature. Related to the Lithuanians are the Letts (Latyshi); they are a hard-working race and have a high moral standard. Their religion is chiefly Lutheranism; a few of them are of the Orthodox Church.

To the Germanic race belong the Germans and Swedes. The Germans of Russia live on the Baltic Sea and on the western frontier, while colonies of them are to be found in European Russia and in the region of the Volga. In the Baltic region they constitute the higher classes of the population, being for the most part merchants and artisans. They own the greater portion of the land, because, after the imperial manifesto of February 19, 1861, they freed their serfs (Letts and Esthonians), but did not divide their lands among them. There are over 100,000 of them in this region; in that of the Vistula, there are German colonists, some of whom descend from those who were called by the Polish nobility to occupy the free lands. At the present time, the Germans are devoted chiefly to industry, and have established a great many factories, especially at Lodz. There are German colonies on the steppes, which, having the authorization of the Government and special privileges, are prosperous, but which oppose effective resistance to all attempts to russianize them. The Swedes, about 400,000 in number, are concentrated in Finland, especially in the Governments of Nyland (45 per cent) and Vasa (28.8 per cent). They constitute the aristocratic and intellectual classes of Finland; but their political and literary influence, which was considerable, tends to diminish before the development of Finnish national sentiment.

The Romanic races are represented by about 1,000,000 Moldavians, and by the Wallachians, who inhabit Bessarabia and the western part of the Government of Kherson. They are all of the Orthodox religion, and as a rule are employed in wine production and gardening. They resemble the Little Russians both physically and morally. The Iranian races are represented by about 1,000,000 Armenians, part of whom inhabit the Little Caucasus; the rest are scattered about the various cities of the Caucasus and in European Russia. They are famous for the beauty of their type and for their patriarchal habits. Families are to be found among them numbering as many as fifty individuals, who are ruled by the eldest of them. They devote themselves to agriculture and commerce, for the latter of which pursuits they have a special aptitude. They are Monophysites, and reject the Council of Chalcedon (Armenian-Gregorians), being under the jurisdiction of a katolicos who resides at Etchmiadzin. They have the greatest attachment to their language and the traditions of their mother-country. Among those who live in the Caucasus, there is a considerable literary culture. Several thousands of them are Catholics.

On the shores of the Black Sea and the Sea of Azoff there are several colonies of Greeks who devote themselves to agriculture, and especially to the production of tobacco. There are Greek colonies also in the chief centers of population of Russia, especially at Odessa and St. Petersburg.

The Jews are a scattered population, principally in the Governments of Western and Southern Russia. Their presence in Russia is due to emigrations of German Jews from Poland, and they still preserve their dialect of Hebrew German, which is the language of their Press. As elsewhere, they evince the greatest aptitude for commercial matters, and the commerce and industry of Western Russia is in their hands. The severe laws that limit the civil rights of the Jews in Russia have concentrated the members of that race in the cities, and the number of workmen and of artisans among them is very great, making their struggle for existence very difficult. Large fortunes are to be found among the Russian Jews, but their