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OWEN taken from Jerusalem to Africa, and after several translations was finally deposited at Oviedo by Alfonso II. In the sixteenth century. Bishop Cristobal de Sandoval y Rojas wished to open it, but could not, being overcome with religious fear. Many other relics are to be seen.

The most famous sanctuary of the diocese is at Covadonga (Cava longa), dedicated to the Blessed Virgin, by whose help the Spaniards, in 718, overcame the Arabs commanded by Alkaman. The old building was consumed by fire 17 October, 1777. The Canons Regular of St. Augustine, who had charge of it, had been driven by lack of revenues to live scattered about in various parishes, when Philip IV compelled them to return to community life, increasing their endowment, and building houses for them beside the monastery. Urban VII made an order that the abbot should be a dignitary of the cathedral of Oviedo. Charles III wished to rebuild the chapel sumptuously, but never went beyond beginning the work. In recent times it has been completely restored by Bishop Sanz y Fores. Also noteworthy are the two monasteries of S. Vicente and S. Pelayo at Oviedo. West of the city is the Gothic convent of S. Francisco, now used as a hospital. The church of the convent of S. Domingo is of the so-called Modern Gothic style; that of Sta Clara has a lofty tower; S. Isidro, formerly a Jesuit church, has a splendid facade in ashlar stone. In the environs of Oviedo and on the slope of Monte Naranco are the famous churches of Sta Maria and S. Miguel, two art treasures of the ninth century and worthy of endless study. The conciliar seminary of Oviedo was founded in 1851 by Bishop Ignacio Diaz Caneja; it consists of a great seminary in Oviedo, and a little seminary at Valdedios de Villaviciosa, an old Cistercian monastery. Besides the Provincial Institute of Secondary Education of Oviedo, there is another, founded by Jovellanos, at Gijon.

Other bishops worthy of mention are: Bishop Serrano, venerated as a saint: Rodrigo. counsellor to Ferdinand II of Leon; the Tuscan Fredolo, the pope's envoy to Alfonso the Wise; Rodrigo Sanchez, who executed important commissions for popes and kings of Spain; Fernando de Valdes, founder of the University of Oviedo, afterwards Archbishop of Seville and inquisitor general; Jeronimo de Velasco, one of the fathers of the Council of Trent, and founder of the Hospital of Santiago at Oviedo; Alonso Antonio de San Martin, said to have been a natural son of Philip IV. The University of Oviedo celebrated its tercentenary in September, 1908. Its building is severe and simple, in Doric order of the seventeenth century; the library is very extensive, and there is a good museum of natural history and meteorological observatory. This university is now considered the least important in Spain, having but one faculty, that of civil law. Of recent years it has been falling under the influence of the Spanish Krausists. This sect, founded by Sanz del Rio, imported from Germany the Pantheistic doctrines of Kraus, and seeks to extend its activities by conferences and courses outside of the university, even in the Latin American republics. Among the distinguished men of the diocese may be mentioned: the Alvarez of Asturias, who were famous in the Middle Ages; Ruy Perez de Aviles, celebrated in connexion with the conquest of Seville; Gutierre Bernaldode Quiros, the hero of Aljubarrota: Pedro Mendez, the conqueror of Florida; in modern times, the Jansenist Jovellanos, the Regalist Campomanes, the Liberal Arguelles Florez Estrada, Pidal, Posada Herrera; Cardinals Cienfuegos Sierra, Cienfuegos Jovellanos, Inguanzo, and many notable prelates.

Risco, continuator of Florez. Espana Sagrada (Madrid, 1789), XXXVII-XXXIX: Cuadrado, Espana. sus monumentos y rates: Asturias y Leon (Barcelona, 18S5): Guia eclesiastica de Espana para 1888 (Madrid): Diccionario geografico y estadistico de Madoz, XII (Madrid. 1S49): DE LA FUENTE, Historia eclesiastica de Espana (Barcelona, 1855).

Owen, Nicholas, a Jesuit lay-brother, martyred in 1606. There is no record of his parentage, birthplace, date of birth, or entrance into religion. Probably a carpenter or builder by trade, he entered the Society of Jesus before 1580, and had previously been the trusty servant of the missionary fathers. More (l586–1661) associates him with the first English lay-brothers. He was imprisoned on the death of Bl. Edmund Campion for openly declaring that martyr's innocence, but afterwards served Fathers Henry Garnett and John Gerard for eighteen years, was captured again with the latter, escaped from the Tower, and is said to have contrived the escape of Father Gerard. He was finally arrested at Hindlip Hall, Worcestershire, while impersonating Father Garnett. "It is incredible", writes Cecil, "how great was the joy caused by his arrest . . . knowing the great skill of Owen in constructing hiding places, and the innumerable quantity of dark holes which he had schemed for hiding priests all through England." Not only the Secretary of State but Waade, the Keeper of the Tower, appreciated the importance of the disclosures which Owen might be forced to make. After being committed to the Marshalsea and thence removed to the Tower, he was submitted to most terrible "examinations" on the Topcliffe rack, with both arms held fast in iron rings and body hanging, and later on with heavy weights attached to his feet, and at last died under torture. It was given out that he had committed suicide, a calumny refuted by Father Gerard in his narrative. As to the day of his death, a letter of Father Garnett's shows that he was still alive on 3 March; the "Menology" of the province puts his martyrdom as late as 12 Nov. He was of singularly innocent life and wonderful prudence, and his skill in devising hiding-places saved the lives of many of the missionary fathers.

Foley. Records of English Jesuits (London, 1875-82), IV, 245: VII. 561: More, Hist. Prov. Ariglicanæ (St. Omers, 1660), 322: Nash. Mansions of England (London. 1906): Taunton, Hist, of Jesuits in England (London, 1901): Bibl. Dict. Eng. Cath. s.v.; POLLard in Dict. Nat. Biog. (London, 1909). s.v.

Oxenford, John, dramatist, critic, translator, and song-writer, b. in London, 12 Aug., 1812; d. there 21 Feb., 1877. Mostly self-educated, for a time he was under the tuition of a brilliant and erratic scholar, S. T. Friend. His master recognizing his faculty for philosophy and his versatility wished to divert him from the dramatic career towards which he seemed inclined. In 1837 he was articled to a solicitor and is said to have spent some time in the London office of a relative and to have written on commerce and finance. He early read the literature of Germany, Italy, France, and Spain, and was always "a devourer of books". From the German he translated, amongst other things, Fischer's "Francis Bacon" (London, 1857); Goethe's "Autobiography" (London, (1888); Eckermann's "Conversations with Goethe" (London, 1904), the two last translations having almost become English classics and finding a place in Bohn's well-known series. From the French he translated Moliere's "Tartuffe"; from the Italian Boyardo's "Orlando Innamorato" (in part), and from the Spanish a play of Calderon. But Oxenford's chief interest lay in the drama. Between 1835, when his first play was written, and his death he was producing dramatic work. Sixty-eight plays, at least, are attributed to him. Several have been translated into German, French, and Dutch. He also wrote librettos for operas etc. For the last twenty years of his life he was, in addition, dramatic critic to the "Times". He frequently contributed to newspapers and magazines, among others the "Athenæum". In April, 1853, he wrote for the "Westminster Review" an essay on Schopenhauer's philosophy which is said to have founded the fame of that philosopher both in England and abroad. In late life Oxenford's health weakened. He died of