Page:Castes and tribes of southern India, Volume 5.djvu/83

Rh that every one should pay him and his descendants, called mondi or lame, a small amount of money or grain. The caste is divided into a series of bands, each of which has the right to collect alms within a particular area. The merchants and ryots are expected to pay them once a year, the former in money, and the latter in grain at harvest time. Each band recognises a headman, who, with the aid of the caste elders, settles marital and other disputes.

Marriage is usually celebrated after puberty. In the North Arcot district, it is customary for a man to marry his maternal uncle's daughter, and in the Madura district a man can claim his paternal aunt's daughter in marriage. The caste is considered so low in the social scale that Brāhmans will not officiate at marriages. Divorce is easy, and adultery with a man of higher caste is condoned more readily than a similar offence within the caste.  Mondolo.___Recorded, in the Madras Census Report, 1901, as an Oriya title given by Zamindars to the headmen of villages. It is also a title of various Oriya castes.  Mora Būvva.— A sub-division of Mādigas, who offer food (būvva) to the god in a winnowing basket (mora) at marriage.  '''Morasu. —''' The following legendary account of the origin of the "Morsu Vellallu " is given in the Baramahal Records.* " In the kingdom of Conjiveram, there was a village named Paluru, the residence of a chieftain, who ruled over a small district inhabited by the Morsu Vellallu. It so happened that one of them had a handsome daughter with whom the chieftain fell in love, and demanded her in marriage of her parents. But they 