Page:Castes and tribes of southern India, Volume 5.djvu/62

MAYALOTILU Chirakkal tāluk of Malabar. Their present occupation is basket-making. Succession is from father to son, but among some it is also said to be in the female line." It is recorded, in the Gazetteer of Malabar, that the Māvilōns are "divided into Tulu Mavilōns and Eda Mavilōns, and sub-divided into thirty illams. They are employed as mahouts (drivers of elephants), and collect honey and other forest produce. Their headmen are called Chingam (simham, lion), and their huts Māpura."  Mayalōtilu (rascal). — Mayalōtilu or Manjulōtilu is said by the Rev. J. Cain to be a name given by the hill Kōyis to the Kōyis who live near the Godāvari river.  Mayan.— Recorded, in the Madras Census Report, as a synonym of Kammālan. The Kamsali goldsmiths claim descent from Maya.  Mēda, Mēdara, Mēdarlu, or Mēdarakāran. — The Mēdaras are workers in bamboo in the Telugu, Canarese, Oriya and Tamil countries, making sieves, baskets, cradles, mats, fans, boxes, umbrellas, and tatties (screens). Occasionally they receive orders for waste-paper baskets, coffins for Native Christian children, or cages for pigeons and parrots. In former days they made basket-caps for sepoys. They are said to cut the bamboos in the forest on dark nights, in the belief that they would be damaged if cut at any other time. They do not, like the Korachas, make articles from the leaf of the date-palm (Phœnix). They believe that they came from Mahēndrāchāla mountain, the mountain of Indra, and the following legend is current among them. Dakshudu, the father-in-law of Siva, went to invite his son-in-law to a devotional sacrifice, which he was about to perform. Siva was in a state of meditation, and did not visibly return the obeisance which Dakshudu made by raising his hands to his forehead. Dakshudu became angry, 