Page:Castes and tribes of southern India, Volume 5.djvu/479

Rh bridegroom walking three times round a stake placed in the ground. In the more elaborate ritual, on the betrothal day, the bride-price, etc., are fixed, and an adjournment is made to the toddy shop. The marriage rites are, as a rule, very simple, but, in some places, the Oddēs have begun to imitate the marriage ceremonies of the Balijas. On the third day, the contracting couple go in procession to a tank, where the bridegroom digs up some mud, and the bride carries three basketfuls thereof to a distance. The following story is narrated in connection with their marriage ceremonies. A certain king wanted an Oddē to dig a tank, which was subsequently called Nidimamidi Koththacheruvu, and promised to pay him in varahālu (gold coins). When the work was completed, the Oddē went to the king for his money, but the king had no measure for measuring out the coins. A person was sent to fetch one, and on his way met a shepherd, who had on his shoulders a small bamboo stick, which could easily be converted into a measure. Taking this stick, he returned to the king, who measured out the coins, which fell short of the amount expected by the Oddēs, who could not pay the debts, which they had contracted. So they threw the money into the tank, saying "Let the tank leak, and the land lie fallow for ever." All were crying on account of their misery and indebtedness. A Balija, coming across them, took pity on them, and gave them half the amount required to discharge their debts. After a time they wanted to marry, and men were sent to bring the bottu (marriage badge), milk-post, musicians, etc. But they did not return, and the Balija suggested the employment of a pestle for the milk-post, a string of black beads for the bottu, and betel leaves and areca nuts instead of gold coins for the oli (bride-price).