Page:Castes and tribes of southern India, Volume 5.djvu/466

ODA VANDLU many titles, e.g., Archaka or Umai Archaka, Dēvar, Parasaivan, Mudaliar, Vallabarāyan, Pūsali, Pulavar, and Kamban. Of these, the last two are said to be derived from the Tamil epic poet Kamban, who is traditionally believed to have belonged to the Ōcchan caste. There is a legend that Kamban was on his way to the residence of a king, when he heard an oil-monger, who was driving his bulls, remonstrate with them, saying "Should you kick against each other because the poet Kamban, like the Ōcchan he is, hums his verse?" On hearing this, Kamban approached the oil-monger, and went with him to the king, to whom he reported that he had been insulted. By order of the king, the oil-monger burst forth into verse, and explained how his bulls had taken fright on hearing Kamban's impromptu singing. Kamban was greatly pleased with the poet oil-monger, and begged the king to let him go with honours heaped on him. In the southern districts, more especially in Madura and Tinnevelly, it is usual for an Ōcchan to claim his paternal aunt's daughter in marriage. In the northern districts, a man may also marry his maternal uncle's or sister's daughter. Brāhman Gurukkals officiate at marriages. In their puberty, marriage, and death ceremonies, the Ōcchans closely follow the Pallis or Vanniyans. The dead are burnt, and Brāhmans officiate at the funeral ceremonies. The caste is an organised one, and there is usually a headman, called Periyathanakāran, at places where Ōcchans occur.  Ōda vāndlu (boatmen). — A synonym of Mīla, a fishing caste in Ganjam and Vizagapatam. Some prosperous Mīlas have adopted Ōda Balija as their caste name. (See Vāda.) 