Page:Castes and tribes of southern India, Volume 5.djvu/303

Rh When travelling on the public roads in Malabar or Cochin, one may observe a few ragged and dirty cloths spread near the road, with one or two copper coins on them; and, at the same time, hear a chorus of monotonous stentorian voices at a distance of a hundred yards or more, emanating from a few miserable specimens of humanity, standing ghost-like with dishevelled hair, and a long strip of leaves tied round the waist, or clad in a dirty loin-cloth. The coins represent the alms given by the charitably disposed traveller, and the persons are Nāyādis. I am told that, near Kollatūr, there is a stone called the Nāyādi pārai, which is believed to be a man who was turned into stone for not giving alms to a Nāyādi. The name Nāyādi is equivalent to Nāyattukar, i.e., hunter. The Nāyādis are, in fact, professional hunters, and are excellent shots. The Nāyars, and other higher classes, used formerly to take them with them on hunting and shooting expeditions. But, since the Arms Act came into force, the Nāyādis find this occupation gone. They are also good archers, and used to kill deer, pigs, hares, etc., and eat them. These animals are now difficult to get, as the forests are reserved by Government, and private forests are denuded of their trees for use as fuel, and for house-building by a growing population, and for consumption on the railway. The suggestion has been made that the name Nāyādi is derived from the fact of their eating otters, which live in hill streams, and are called nir-nai (water-dog). The approach of a Nāyādi within a distance of three hundred feet is said to contaminate a Brāhman, who has to bathe and put on a new sacred thread, to cleanse himself "of the pollution. The Nāyādis, in fact, hold the