Page:Castes and tribes of southern India, Volume 5.djvu/259

Rh closed eyes. The thread and skin are wrapped up in the cloth, and are not to be seen by the boy. He is then taken to an open place, where the priest introduces the new Brahmachāri to the sun, and invokes him to cover his pupil with his rays. The boy next goes to the sacrificial altar, and himself offers certain sacrifices to the fire. Saluting his preceptor and obtaining his blessing, he requests that he may be initiated into the Sāvitrimantram. After a few preliminary ceremonies, the guru utters in the right ear of his disciple the sacred syllable Ōm, and repeats the Gāyatri mantram nine times. He then instructs him in certain maxims of conduct, which he is to cherish and revere throughout the Brahmachārya stage. Addressing the boy, the guru says, 'You have become entitled to the study of the Vēdas; perform all the duties which pertain to the āsrama you are about to enter. Never sleep during the day. Study the Vēdas by resigning yourself to the care of your spiritual in structor.' These exhortations, though made in Sanskrit, are explained in Malayālam, in order that the boy may understand them — a feature unknown to Brāhmans on the other coast. With his words of advice, the preceptor gives the youth a danda or stick made of pīpal (Ficus religiosa) wood, as if to keep him in perpetual memory of what would follow if any of the directions be disregarded. The boy then makes his obeisance to his parents and all his relations, and is given a brass vessel called bhikshāpātra (alms pot), in which he collects, by house-to-house visits, food for his daily sustenance during the Brahmachārya stage. He proceeds to the kitchen of his own house with the vessel in one hand and the stick in the other. Making his obeisance in due form to his mother, who stands facing the east, he says 'Bhikshām bhavati dadātu' (May you be pleased to give me