Page:Castes and tribes of southern India, Volume 5.djvu/231

Rh bends forward to facilitate the process. After this, the bridegroom sprinkles himself and the bride with water from the earthen pot. They then return to their seats west of the altar, and face north, ostensibly looking at the pole star (Druvan), the star Arundati, and the Seven Rishis (Ursa Major), which the bridegroom is supposed to point out to the bride, while he teaches her a short mantram invoking the blessing of long life on her husband. The bridegroom then makes two oblations, pouring ghee on the sacred fire, the first called Sishtakralhōmam and the second Darmmihōmam. He then places on the fire the paridhis, the remaining udhmams and dharba grass, and the rest of the ghee. A start is then made for the bridegroom's illam, the bridegroom carrying the chamatha branch used in making the aupāsana agni in the bride's house. On arrival, an altar is prepared in much the same manner as before, the chamatha branch is ignited, and darbha and ghee are offered. The bride and bridegroom next spend a few moments closeted in the same room, she lying on a skin spread over a new cloth on the floor, and he sitting on an amāna palaga. In the evening, aupāsana homam, or offerings of chamatha in the sacred fire, and Vaisyadēva hōmam, or offerings of boiled rice, are made. These, which are known as a second hōmam, may be postponed till next afternoon, if there is no time for them on the actual wedding day. They have to be performed daily for ten months. The first three days on which these hōmams are performed (viz., the wedding day and the two following it, or the three days after the wedding as the case may be) are regarded as days of mourning (diksha), and clothes are not changed. On the fourth day, the newly married couple have an oil-bath, and the diksha is considered to be at an end. After the usual