Page:Castes and tribes of southern India, Volume 5.djvu/229

Rh on the northern side of the altar on two pieces of jack-wood; and there are also brought and placed round the altar four blades of darbha grass, a small bell-metal vessel, an earthenware pot full of water, a pair of grind-stones (ammi and ammikuzha), a small winnowing fan containing parched paddy (malar), and a copper vessel of ghee (clarified butter) with a sacrificial ladle made of plasu. Meanwhile, the bride's father ties the tāli round her neck in the vadakkini, and her mother gives her a garland of tulasi (Ocimum sanctum). She is conducted to the kizhakkini, preceded by a Nambūtiri carrying a lamp called āyyira tiri (thousand wicks), and is made to stand facing the bridegroom on the north or north-east of the altar. This is called mukha-dharsanam (face-beholding). She gives the garland to the bridegroom. Now comes the central rite of this elaborate ceremonial, the udaga-purva-kannyaka-dhānam, or gift of a maiden with water. The bride and her father stand facing west, and the bridegroom facing them. All three stretch out their right hands, so that the bride's hand is between those of her father and the bridegroom, which are above and below hers respectively. A Nambūtiri Othikan or ritual expert pours water thrice into the father's hand. The latter each time pours it into his daughter's hand, and then, grasping her hand, pours it into the bridegroom's hand. The dowry is then given to the bride, who hands it over to the bridegroom. She then passes between him and the fire, and sits on an āmana palaga * on the east of the altar, while the bridegroom sits on another palaga on her left, and burns the udhmams (except one piece of plasu and the darbha string used to tie the bundle), and