Page:Castes and tribes of southern India, Volume 5.djvu/224

NAMBUTIRI BRAHMAN and formally hands her over to him. The bridegroom promises to do so, and takes his wife by the hand. Then there is a procession to the bridegroom's illam, the bride being carried in a litter, and the bridegroom walking and canying the sacrificial fire. So ends the first day. It seems that the newly-married couple live apart for the next three days, during which the bride is initiated into household duties. The only daily ceremony is the hōmam, which is done by the pair after bathing, and before taking food. On the fourth day there is a ceremony, in which the bride plants a jasmine cutting, by way of symbolising help to her husband in the performance of his religious duties. At night the couple are conducted to the bridal chamber by the Vādhyar. The bed is merely a grass mat, or a common country blanket, covered with a white sheet, and having a little ridge of rice and paddy, signifying plenty, round the edge. The Vādhyar withdraws, and the bridegroom shuts the door.* The Vādhyar outside cites appropriate passages from the sacred writings, which are repeated by the bridegroom. On the fifth day, the bride and bridegroom anoint each other with oil, and the latter combs the hair of the former. Then, before bathing, they catch some little fish called mānatt kani (eyes looking up) which are found in pools, with a cloth used as a net. While this is being done, a Brahmachāri asks the bridegroom "Did you see a cow and a son?" Pointing to the fishes caught in the cloth, the bridegroom replies "Yes, they are here." This is said to be suggestive of progeny, fishes being emblematic of fertility. Hōmam is then done. At night, the bridegroom adorns the bride with flowers, and makes her look into a mirror, while he