Page:Castes and tribes of southern India, Volume 5.djvu/220

NAMBUTIRI BRAHMAN auspicious day, and the two fathers, together with some friends, talk the matter over. In the presence of all, the Vādhyar announces the agreement of the horoscopes of the pair whose marriage is in prospect. The dowry of the bride is then fixed. Probably many days have been occupied already, before the fathers can agree as to the settlement of the dowry. When this has been done, the Vādhyar consults the heavenly bodies, and appoints the day on which the marriage ceremonies should be begun. There is then a feast for all present. A Nambūtiri would be in very bad circumstances if he did not give at least a thousand rupees with his daughter. He should give much more, and does, if he possibly can. The ceremonies connected with marriage are supposed to occupy a year, but they are practically completed within ten days. They open with a party leaving the bride's illam, to invite the bridegroom and his party to the wedding. At the house of the bridegroom, the Vādhyar is given about eight fanams * (money) by both parties. The return to the bride's illam is a sort of noisy procession composed of the bridegroom with his friends, Nāyar women under big cadjan (palm leaf) umbrellas, a number of Nāyars, some of whom indulge in sword play with swords and shields, and Nambūtiris versed in the Sāstras. The bridegroom, who is the chief figure in the crowd, has a string (the usual kankanam) tied round his right wrist to protect him from evil spirits, and carries a bamboo with sixteen joints symbolic of the married state, a mirror for good luck, an arrow to guard the bride against evil spirits, four cloths, and a tāli. At the gate of the bride's illam, the procession is met by some Nāyar women dressed as