Page:Castes and tribes of southern India, Volume 5.djvu/219

Rh Relationship is said by some to cease after the fourth generation, but this is disputed. The bride's dowry is always heavy. The wife joins her husband's gōtra, forsaking her own altogether. Women may remain unmarried without prejudice. Needless to say, this has the reverse of favour with Brāhmans outside Malabar. But the Nambūtiri girl or woman, who has not been married, is not allowed to disappear altogether from the world without at least the semblance of marriage, for, at her death, some part of the marriage ceremony is performed on her person. The tāli is tied. In like manner, a dead Toda girl is not allowed to go to her last rest unmarried. Infant marriage, which is the rule with other Brāhmans, is said to be unknown among the Nambūtiris. Mr. Justice K. Narayana Marar, however, writes * that he is "not prepared to assert that infant marriage is unknown among Nambūdris, and that marriages are always celebrated before puberty. There are instances, though rare, of infant marriages among them." When a girl is ten years old, or a little more, her father thinks of finding a husband for her. Property alone is the real thing to be considered. Every detail bearing on advantage to the family through the alliance is carefully thought out. Among the Malayālis generally, the young man with University degrees has command of the marriage market, but to the Nambūtiri these are of no account. When the girl's father has fixed on a likely young man, he gets his horoscope, and confers with a Vādhyar concerning the suitability or agreement of the young man's horoscope with that of his daughter. Should the decision of the Vādhyar be favourable, the young man's father is invited to the house on an