Page:Castes and tribes of southern India, Volume 5.djvu/171

Rh Brāhmans officiate as priests at marriage ceremonies, srādhas, and purification at the end of birth or death pollution, which lasts only for ten days. They follow the marumakkatāyam law of inheritance (in the female line). The tāli (marriage badge) is tied by their own caste men. Nambūdris, or their own caste men, unite themselves in sambandham with Nampidi females. Nampidis are allowed to consort with Nāyar women. At public feasts they are not privileged to sit and eat with Nambūdris. Their women are called Manolpads."  Nambiyassan.__A division of the Ambalavāsis. It is noted, in the Travancore Census Report, 1901, that "the Nampiassans, otherwise called Nampiyars or Nampis, have at present no temple service of any kind. They keep gymnasia or schools of training suited to the Indian system of warfare. They were the gurus (preceptors) of the fighting Nāyars. They seem, however, at one time to have followed the profession of garland-making in temples. It is still the occupation of many Nampiassans in Cochin and British Malabar." In the Cochin Census Report, 1901, it is stated that Nambiyar is rather a misleading title, as it is applied to more than one class of people. Some Nāyars are known by that title. In some places, Muthads and Elayads are also called Nambiyars. Chakkiyar Nambiyars beat a drum of a peculiar shape at intervals during the discourses or acting of the Chakkiyars, while their females, called Nangiyars, keep time. The Nangiyars also assume the figure of mythical characters, and perform a sort of pantomime on the Chakkiyar's stage. (See Unni.)  Naiubiyatiri (a person worthy of worship). — A synonym of Elayad. 