Page:Castes and tribes of southern India, Volume 5.djvu/145

Rh the other hand, they may eat meat and drink liquor. Their purificatory ceremonies are performed by a class known as Chōrttavans (literally, sprinklers), who are said to be identical with Kulangara Nāyars, and not by Attikurrissi Nāyars as in the case with Nambūdris, Ambalavāsis, and Nāyars. There is considerable antagonism between the Palghat and Walavanad sections of the caste. Another caste of traders, which has now been practically incorporated in the Nāyar body, is the class known as Taragans (literally, brokers) found in Palghat and Walavanad, some of whom have considerable wealth and high social position. The Taragans of Angadippuram and the surrounding neighbourhood claim to be immigrants from Travancore, and to be descendants of Ettuvittil Pillamar of Quilon, who are high caste Nāyars. They can marry Kiriyattil women, and their women occasionally have sambandham with Sāmantan Rājas. The Palghat Taragans on the other hand can marry only in their caste."  Muttasāri. — Recorded, in the Travancore Census Report, 1901, as a name by which Kammālans are addressed.  Muttiriyan. — See Mutrācha.  Mutyāla (pearl). — An exogamous sept, and name of a sub-division of Balijas who deal in pearls. The Ambalakārans say that they were born of the sweat (muttu, a pearl or bead of perspiration) of Paramasiva.  Muvvāri.— Recorded * as "a North Malabar caste of domestic servants under the Embrāntiri Brāhmans. Their customs resemble those of the Nāyars, but the Elayads and the Mārayāns will not serve them." 