Page:Castes and tribes of southern India, Volume 5.djvu/141

Rh to be descended from Yayāthi of the Mahābaratha. According to the legend, Dēvayāna, the daughter of Sukracharya, the priest of the Daityas (demons and giants), went to a well with Charmanishta, the daughter of the Daitya king. A quarrel arose between them, and Charmanishta pushed Dēvayāna into a dry well, from which she was rescued by king Yayāthi. Sukracharya complained to the Daitya king, who made his daughter become a servant to Yayāthi's wife, Dēvayāna. By her marriage Dēvayāna bore two sons. Subsequently, Yayāthi became enamoured of Charmanishta, by whom he had an illegitimate son. Hearing of this, Sukracharya cursed Yayāthi that he should be subject to old age and infirmity. This curse he asked his children to take on themselves, but all refused except his illegitimate child Puru. He accordingly cursed his legitimate sons, that they should only rule over barren land overrun by Kirātas. One of them, Durvasa by name, had seven children, who were specially favoured by the goddess Ankamma. After a time, however, they were persuaded to worship Mahēswara or Vīrabhadra instead of Ankamma. This made the goddess angry, and she caused all flower gardens to disappear, except her own. Flowers being necessary for the purpose of worship, the perverts stole them from Ankamma's garden, and were caught in the act by the goddess. As a punishment for their sin, they had to lose their lives by killing themselves on a stake. One of the seven sons had a child named Rāvidēvirāju, which was thrown into a well as soon as it was born. . The Nāga Kannikas of the nether regions rescued the infant, and tended it with care. One day, while Ankamma was traversing the Nāga lōkam (country), she heard a child crying, and sent her vehicle, a jackal (nakka), to bring the child, which,