Page:Castes and tribes of southern India, Volume 5.djvu/13

Rh the bridegroom ties a string of black beads round the bride's neck. All the women present set up a roar, called kulavi-idal. On the following day, the couple sit among women, and the bridegroom ties a golden tāli on the bride's neck. On the third or fourth day a ceremony called pāpārakkolam, or Brāhman disguise, is performed. The bride is dressed like a Brāhman woman, and holds a brass vessel in one hand, and a stick in the other. Approaching the bridegroom, she strikes him gently, and says "Did not I give you buttermilk and curds? Pay me for them." The bridegroom then places a few tamarind seeds in the brass vessel, but the bride objects to this, and demands money, accompanying the demand with strokes of the stick. The man then places copper, silver, and gold coins in the vessel, and the bride retires in triumph to her chamber.

Like the Labbais, the Marakkāyars write Tamil in Arabic characters, and speak a language called Arab-Tamil, in which the Kurān and other books have been published. [See Labbai.)  Maralu (sand). — A gōtra of Kurni.  Mārān or Mārāyan. — The Mārāyans are summed up, in the Madras Census Report, 1901, as being "temple servants and drummers in Malabar. Like many of the Malabar castes, they must have come from the east coast, as their name frequently occurs in the Tanjore inscriptions of 1013 A.D. They followed then the same occupation as that by which they live to-day, and appear to have held a tolerably high social position. In parts of North Malabar they are called Oc'chan."

"The development of this caste," Mr. H. A. Stuart writes,* "is interesting. In Chirakkal, the 