Page:Castes and Tribes of Southern India.djvu/527

 with whom intermarriage is permitted. A special feature of the marriage ceremonies of the Dēsasthas is the worship of Ambābhavāni or Tuljabhavāni, with the assistance of Gondala musicians, who sing songs in praise of the deity. The Chitpāvan Brāhmans speak Marāthi and Konkani. In South Canara they are, like the Havīks, owners of areca palm plantations. Karādi Brāhmans, who are also found in South Canara, are said to have come southward from Karhād in the Bombay Presidency. There is a tradition that Parasu Rāma created them from camel bones.  Brāhmani.—A class of Ambalavasis. (See Unni.)  Brihaspati Vārada.—The name, indicating those who worship their god on Thursday, of a sub-division of Kurubas.  Brinjāri.—A synonym of Lambādi.  Budubudikē.—The Budubudikē or Budubudukala are described in the Mysore Census Report as being "gipsy beggars and fortune-tellers from the Marāta country, who pretend to consult birds and reptiles to predict future events. They are found in every district of Mysore, but only in small numbers. They use a small kind of double-headed drum, which is sounded by means of the knotted ends of strings attached to each side of it. The operator turns it deftly and quickly from side to side, when a sharp and weird sound is emitted, having a rude resemblance to the warbling of birds. This is done in the mornings, when the charlatan soothsayer pretends to have divined the future fate of the householder by means of the chirping of birds, etc., in the early dawn. They are generally worshippers of Hanumantha." The name Budubudikē is derived from the hour-glass shaped drum, or budbudki. 