Page:Castes and Tribes of Southern India.djvu/483

Rh of their marriage and death ceremonies, female attire, and sectarian marks. Telugu Brāhman women wear their cloth without passing it between the legs, and the free end of the skirt is brought over the left shoulder. The sect mark consists of three horizontal streaks of sacred ashes on the forehead, or a single streak of sandal paste (gandham). In the middle of the streak is a circular black spot (akshintalu or akshintalu bottu). The marriage badge is a circular plate of gold, called bottu, attached to a thread, on which black glass beads are frequently strung. A second bottu, called nāgavali bottu, is tied on the bride's neck on the nāgavali day. During the time when the bridegroom is performing the vrata ceremony, the bride is engaged in the worship of Gauri. She sits in a new basket filled with paddy (unhusked rice) or cholam (Andropogon Sorghum). On the return from the mock pilgrimage (kāsiyātra), the bride and bridegroom sit facing each other on the dais, with a screen interposed between them. Just before the bottu is tied on the bride's neck by the bridegroom, the screen is lowered. During the marriage ceremony, both the bride and bridegroom wear clothes dyed with turmeric, until the nāgavali day. Among Tamil Brāhmans, the bridegroom wears a turmeric-dyed cloth, and the bride may wear a silk cloth. Immediately after the tying of the bottu, the contracting couple throw rice over each other, and those assembled pour rice over their heads. This is called Talambralu.

Taken as a class, the Telugu Brāhmans are very superstitious, and the females perform a very large number of vratams. Of the vratams performed by Telugu and Canarese females, both Brāhman and non-Brāhman, the following account is given in the Manual of the Nellore district. A very favourite deity