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Rh most blissful, just as affectionate mothers (feed their children with milk from their breasts). May we obtain enough of that essence of yours, the existence of which within you makes you feel glad. Oh! waters, grant us offspring." He then takes up the water in his palm, and drinks it, repeating the following: — " May the sun and anger, may the lords of anger, preserve me from my sins of pride and passion. Whate'er the nightly sins of thought, word, deed, wrought by my mind, my speech, my hands, my feet; wrought through my appetite and sensual organs; may the departing night remove them all. In thy immortal light, Oh! radiant sun, I offer up myself and this my guilt." At the evening service, the same is repeated, with the word Agni instead of Sūrya (sun). At the midday service the following is recited: — " May the waters purify the earth by pouring down rain. May the earth thus purified make us pure. May the waters purify my spiritual preceptor, and may the Vēda (as 'taught by the purified preceptor) purify me. Whatever leavings of another's food, and whatever impure things I may have eaten, whatever I may have received as gift from the unworthy, may the waters destroy all that sin and purify me. For this purpose, I pour this sanctified water as a libation down my mouth." Once more the celebrant sprinkles himself with water, and says: — "I sing the praise of the god Dadikrāvan, who is victorious, all-pervading, and who moves with great speed. May he make our mouths (and the senses) fragrant, and may he prolong our lives. Oh! ye waters, the sources of all comforts, grant us food," etc.

The ceremonies performed so far are intended for both external and internal purification. By their means,the individual is supposed to have made himself worthy to salute the Lord who resides in the orb of the rising