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Rh to Uligamma). Bedar girls, whose house deities are females, when they are dedicated as Basavis, have in like manner a necklace, but with black beads, tied round the neck, and are called Hennu Basavis (female Basavis). For the ceremony of dedication to a female deity, the presence of the Mādiga goddess Mātangi is necessary. The Mādigas bring a bent iron rod with a cup at one end, and twigs of Vitex Negundo to represent the goddess, to whom goats are sacrificed. The iron rod is set up in front of the doorway, a wick and oil are placed in the cup, and the impromptu lamp is lighted. Various cooked articles of food are offered, and partaken of by the assembled Bedars. Bēdar women sometimes live in concubinage with Muhammadans. And some Bēdars, at the time of the Mohurram festival, wear a thread across the chest like Muhammadans, and may not enter their houses till they have washed themselves.

According to the Mysore Census Report, 1901, the chief deity of the Bēdars is "Tirupati Venkataramanaswami worshipped locally under the name of Tirumaladēvaru, but offerings and sacrifices are also made to Māriamma. Their guru is known as Tirumalatatachārya, who is also a head of the Srivaishnava Brāhmans. The Ūru Bōyas employ Brāhmans and Jangams as priests." In addition to the deities mentioned, the Bēdars worship a variety of minor gods, such as Kanimiraya, Kanakarayan, Uligamma, Palaya, Poleramma, and others, to whom offerings of fruits and vegetables, and sacrifices of sheep and goats are made. The Dewān of Sandūr informs me that, in recent times, some Myāsa Bēdars have changed their faith, and are now Saivas, showing special reverence to Mahadēva. They were apparently converted by Jangams, but not to the fullest extent. The guru is the head of the Ujjani Lingayat matt (religious institution)