Page:Castes and Tribes of Southern India.djvu/230

BAHUSAGARA uncle's daughter, is the general rule. An Oriya or Telugu Brāhman officiates at marriages, and the bride is presented with jewelry as a substitute for the bride-price (vōli) in money. It is noted, in the Census Report, 1901, that, at a wedding, the bridegroom is struck by his brother-in-law, who is then presented with a pair of new cloths. The Bagatas are both Vaishnavites and Saivites, and the former get themselves branded on the arm by a Vaishnava guru, who lives in the Godāvari district. The Vaishnavites burn their dead, and the Saivites bury them in the customary sitting attitude. Sātānis officiate for the former, and Jangams for the latter. Both sections perform the chinna and pedda rōzu (big and little day) death ceremonies. The hill Bagatas observe the Itiga Ponduga festival, which is celebrated by the hill classes in Vizagapatam.  Bahusāgara (many seas). — Recorded, in the Madras Census Report, 1901, as a synonym of Rangāri. The Rangāris are tailors and dyers, and the signification of the name is not clear.  Baidya.— See Vaidyan.  Bainēdu.— The Bainēdu, or Bainēdi, as they are called in the Census Report, 1901, are the musicians and barbers of the Mālas and Mādigas. At the peddadinamu death ceremony of the Gamallas, a Māla Bainēdu takes part in the recitation of the story of Ankamma, and in making the designs (muggu) on the ground.  Bairāgi.— The Bairāgis are a class of religious mendicants, who roam about all over India, and are for the most part recruited from North Indian castes. They are followers of Rāmānand, who founded the order at the end of the fourteenth, or beginning of the fifteenth century. According to common tradition, the schism of Rāmānand originated in resentment of an affront 