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 prefer a complaint to a Magistrate, it is as if you had put poison into your adversary's food." But Mr. Grigg writes, "either the terrors of the Sirkar are not what they were, or this precept is much disregarded, for the Court-house at Ootacamund is constantly thronged with Badagas, and they are now very much given to litigation."

I gather from the notes, which Bishop Whitehead has kindly placed at my disposal, that "when the Badagas wish to take a very solemn oath, they go to the temple of Mariamma at Sigur, and, after bathing in the stream and putting on only one cloth, offer fruits, cocoanuts, etc., and kill a sheep or fowl. They put the head of the animal on the step of the shrine, and make a line on the ground just in front of it. The person who is taking the oath then walks from seven feet off in seven steps, putting one foot immediately in front of the other, up to the line, crosses it, goes inside the shrine, and puts out a lamp that is burning in front of the image. If the oath is true, the man will walk without any difficulty straight to the shrine. But, if the oath is not true, his eyes will be blinded, and he will not be able to walk straight to the shrine, or see the lamp. It is a common saying among Badagas, when a man tells lies, ' Will you go to Sigur, and take an oath ? ' Oaths are taken in much the same way at the temple of Mariamma at Ootacamund. When a Hindu gives evidence in the Court at Ootacamund, he is often asked by the Judge whether he will take an oath at the Mariamma temple. If he agrees, he is sent off to the temple with a Court official. The party for whom he gives evidence supplies a goat or sheep, which is killed