Page:Castes and Tribes of Southern India.djvu/135

Rh Cuddapah and Kurnool districts. A few are also found in the Mysore State. They differ in almost every important respect from other Brāhmans. Basava, the founder of the Lingāyat religion, was born in a family of Brāhmans, who, with others round about them, were apparently the first converts to his religion. According to Mr. C. P. Brown,* they were " in all probability his personal friends; he persuaded them to lay aside their name, and call themselves Ārādhya or Reverend.' They revere the four Ārādhyas, visionary personages of the Lingāyat creed, of whom very little is known. At all social and religious functions, birth, marriage, initiation and funerals, four vases of water are solemnly placed in their name, and then invoked to preside over them. Their names are Rēvanāradhya, Marulārādhya, Ekorāmarādhya, and Panditārādhya. In four ages, it is said, these four successively appeared as precursors of the divine Basava, and were, like Basava, Brāhmans. A Purana, known as the Panditārādhya Charitra, is named after the last of these. Versions thereof are found both in Canarese and Telugu. A Sanskrit poem, called Siddhanta Sikhamani, represents Rēvanārādhya as a human manifestation of one of the ministers of Siva. As might be expected, the members of this sect are staunch Saivites. They wear both the Brāhminical sacred thread, and the linga suspended from another thread. They revere in particular Ganapathi. The lingam which they wear they usually call the prāna lingam, or life lingam. The moment a child, male or female, is born, it is invested with the lingam; oherwise it is not considered to have prānam or life. The popular belief is that, if by some accident the lingam is lost, a man must either fast