Page:Castes and Tribes of Southern India.djvu/102

AGASTYA fowls or goats, which are sacrificed. The animals are held by Pombadas or Paravas, and the Madivāla decapitates them. On the seventh day after the birth of a child, the washerwoman ties a thread round its waist. For purificatory ceremonies, the Madivāli should give washed clothes to those under pollution. In their ceremonial observances, the Madivālas closely follow the Bants. In some places, they have a headman called, as among the Bants, Gurikara or Guttinaya. At marriages, the pouring of the dhāre water over the united hands of the bride and bridegroom is the duty of the father or maternal uncle of the bride, not of the headman.

Some Marātha washermen call themselves Dandu (army) Agasa. The insigne of the washermen at Conjeeveram is a pot, such as that in which clothes are boiled.  Agastya (the name of a sage).—An exogamous sept of Kondaiyamkottai Maravans.  Agni (fire).—An exogamous sept of the Kurubas and Gollas, and sub-division of the Pallis or Vanniyans. The equivalent Aggi occurs as an exogamous sept of Bōya. The Pallis claim to be Agnikula Kshatriyas,i.e., to belong to the fire race of Kshatriyas.  Agrahārekala.—A sub-division of Bhatrāzu, meaning those who belong to the agrahāram, or Brāhman quarter of a village.  Ahir.—A few members of this Upper India caste of cowherds have been returned at times of census.  Ahmedi.—Returned, at times of census, as a general name for Muhammadans.  Aivattukuladavaru (people of fifty families).—A synonym for Bākuda, 