Page:Castes and Tribes of Southern India, Volume 7.djvu/92

TIYAN using two halves of a cocoanut as a spout. The girl is then taken back to the middle room, where she remains for three days. There is a feast in the evening. On the fourth day, a pandal is erected in the front yard, and decorated. The girl is taken to bathe at a neighbouring pool, preceded by women carrying a lamp, a kindi of water, and other things which have been already described. During her absence, the barber performs pūja to Ganapathi in the pandal. After bathing, she cuts a cocoanut in half, and returns in procession, with a silk canopy over her head, amid music and singing, and enters the middle room of the house. The barber woman ties a gold ornament (netti pattam) on her forehead, which she marks with sandal paste, and blackens her eyes with eye-salve. The uncle's wife, preceded by women bearing a lamp and other articles, carries the mana, covered with cloth, from the middle room to the pandal. She walks three times round the pandal, and places the mana on a grass mat, over which has been spread some paddy and some rice where the girl will put her foot. The women who have carried the lamp, etc., return to the room, and escort the girl to the pandal. She walks thrice round it, and takes her seat on the mana. The barber hands her a little rice, which she throws on the lighted lamp, and articles which have been used in the pūja to Ganapathi, and on the post supporting the south-west corner of the pandal. This post should be of pala wood, or have a twig of that tree tied to it. More rice is handed to the girl, and she throws it to the cardinal points of the compass, to the earth, and to the sky. A small earthen pot containing rice, a cocoanut, betel, and areca nuts, is placed near the girl. Into this a variety of articles, each tied up separately in a piece of plantain leaf, are placed. These consist of a