Page:Castes and Tribes of Southern India, Volume 7.djvu/63

Rh to sit on, and supplies mats or seats for the bridegroom's party. The common sleeping mat of wild pine leaves, or a wooden stool, must, on no account, be given for the astrologer to sit on. It may be day or night when the ceremony takes place, but, whatever the hour may be, a lamp having five, seven, nine, or eleven cotton wicks, must be burning in front of the astrologer. The Tandān's wife puts it in its place. Then the boy's uncle hands over the boy's horoscope to his Tandān, who passes it on to the girl's Tandān. The girl's father hands her horoscope to their Tandān, who, when he has received them both, passes them on to the astrologer. The two horoscopes should agree on twenty-one points — a requirement which might prove awkward, were it not that a balance in favour of beneficent influences is generally allowed to admit of the marriage taking place. In the case of agreement, the boy's uncle, through his Tandān, then pays two fanams (eight annas) — one for each horoscope — to the astrologer. When there is disagreement, the girl's uncle pays the money. The horoscopes (which have been privately examined beforehand to make sure of no disagreement) are returned to their respective owners. After the examination of the horoscope, there is a feast with plenty of sweetmeats. The next item is the conjee (rice gruel) ceremony, at which the following should be present :—
 * (a) On the part of the boy —
 * 1. Father, his brother, or some one representing him.
 * 2. Husbands of all married sisters.
 * 3. Uncle.
 * 4. Tandān of his tara.
 * 5. Neighbours and friends.