Page:Castes and Tribes of Southern India, Volume 7.djvu/503

Rh The satamānam is tied on the bride's neck by the Kulampedda. Divorce is also recognised, and a man marrying a divorced woman has to pay twelve rupees, known as moganāltappu, or new husband's fine. The divorced woman has to return all the jewellery which was given to her by her former husband.

The dead are cremated, and a man of the washerman caste usually assists in igniting the pyre. There is an annual ceremony in memory of the dead, at which the house is cleaned, and purified with cow-dung. A meal on a more than usually liberal scale is cooked, and incense and camphor are burnt before the entrance to the house. Food is then offered to the dead, who are invoked by name, and the celebrants of the rite partake of a hearty meal.

The usual caste titles are Naidu and Setti.  Yeddula (bulls).—An exogamous sept of Bōya and Kāpu.  Yēdu Mādala (seven madalas).—The name of a section of Upparas, indicating the amount of the bride-price. A mādala is equivalent to two rupees.  Yelka Mēti (good rat).—An exogamous sept of Bōya.  Yemme.—Yemme, Emme, or Yemmalavāru, meaning buffalo or buffalo people, has been recorded as an exogamous sept of Bēdar or Bōya, Kurni, Kuruba, Mādiga, and Vakkaliga.  Yenne (oil).—A sub-division of Gāniga.  Yēnuga.—Yēnuga or Yēnigala, meaning elephant, has been recorded as an exogamous sept of Kāpu, the members of which will not touch ivory.  Yēnumala.—Yēnumala or Yēnamaloru, meaning buffalo or buffalo people, has been recorded as an exogamous sept of Balija, Bōya, Mādiga, and Oddē. <section end="H503" />